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Violets in Myth and Legend

Spring's Symbolic Flower of Renewal and Love

Mar 6, 2009 Jackie Slevin

From antiquity to Napoleon's exile, violets played predominant roles in legend, myth and medicine.

Few flowers have symbolized the renewal of spring, and the triumphs and tribulations of love, as much as the violet. Blooming in the shade, these beautiful innocent bystanders of nature’s woodland paths hold a history of their own for their uses in medicine and popular culture.

The Role of Violets in the Ancient World

In ancient Greece, the playwright Aristophanes referred to Athens as the “Violet-Crowned City,” because Ion, the legendary founder of Athens who was crowned there, was an exact match of “ion,” the Greek word for violet. According to legend, Ion was leading his people to Attica and was welcomed by water nymphs, who gave him violets as signs of their good wishes. Thus violets became the city's emblem, and no Athenian home, altar or wedding was complete without them. Persephone, the daughter of the Earth Mother Demeter, was picking violets when Pluto kidnapped her to live with him in the underworld. Violets grew where Orpheus slept, and it was Venus who made violets blue. Disputing with her son Cupid over who was more beautiful, herself or a group of young maidens, Cupid favored the maidens. Venus flew into such a rage that she beat her competitors till they turned blue and became violets. Their connection to Venus made violets a popular love potion and aphrodisiac.

Both Greeks and Romans associated violets with funerals and death. Violets were routinely scattered around tombs, and, as symbols of innocence and modesty, children’s graves were routinely so blanketed with violets that the grave was completely covered.

Persians and Greeks used the plants to help induce sleep, to calm anger, and to heal the heart and the head. Violet flowers steeped in hot water helped to ease a broken heart.

Romans made wine from violet blossoms, and decorated banquet tables with them believing that the flowers could prevent drunkenness. On the mornings after their festivities, Romans wore violet wreaths to relieve hangovers. Pliny documented the medicinal properties of violets, prescribing them for gout and spleen disorders.

The Middle Ages

Violets were awarded as prizes to French troubadours in poetry contests. In Germany, folk dancers celebrated the first violets of Spring. A 10th Century English herbal claimed that violet blossoms could repel evil spirits and Britons and Celts used the flowers in salves and beauty lotions. Monks called violets the Herb of the Trinity because they saw the symbol of the holy trinity in its three leaves. Medieval Christians believed violets were once strong, upright flowers until the day of the crucifixion, when the shadow of the cross fell upon them, causing them to bow their heads in shame for Christ’s persecution.

From the 16th Century, the violet's use as a pain reliever was extensive, since it is among the few plants to contain salicylic acid, the chief ingredient in aspirin.

Corporal Violet

Legend has it that while Napoleon was in exile on the island of Elba, he confided to his partisans that he would return to France with the appearance of the violets in the spring, earning him the code name Corporal Violet. To determine a loyal supporter, a stranger was asked, “Do you like violets?” If the reply was “Yes” (Oui) or “No” (Non), it revealed one who did not know of the plot. If the answer was “Eh bien,” it confirmed the person’s loyalty.

The copyright of the article Violets in Myth and Legend in Flower Gardens is owned by Jackie Slevin. Permission to republish Violets in Myth and Legend in print or online must be granted by the author in writing.
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